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Fatima Only Way to World Peace

Who Are We?

The Fatima Center is a grassroots association* of Catholic priests and lay people. Their primary mission is to make known the full Message of Our Lady of Fatima and, as requested by God, promote devotion to the Immaculate Heart of Mary. The Fatima Center Apostolate was formed in North America in 1978 in response to Our Lady. The founder and International Director is Father Nicholas Gruner, who for more than 30 years has dedicated his life to promoting interest in and devotion to the Message of Our Lady of Fatima.

The Fatima Crusader Shortly after the formation of Our Lady’s Apostolate, Father Gruner began publishing The Fatima Crusader magazine. This magazine is one of the primary means utilized to make known Our Lady’s full Fatima Message and its impact on the Catholic Church and the world.  Since its first issue over 30 years ago, the magazine has grown from a modest circulation of 20,000 to an estimated readership of more than 1,000,000. It is by far the largest and most influential publication on Fatima in the world.

Heaven’s Peace Plan: In response to Pope John Paul II’s statement that “the Message of Fatima is addressed to every human being,” the Fatima Center began broadcasting in the spring of 1987 Heaven’s Peace Plan, a worldwide radio program featuring Father Gruner and guests. A year later, the Apostolate began a further expansion of its radio ministry to include regular daily short- wave broadcasts of the program which grew to reach more than 190 nations overseas.

TV Series and TV Documentaries: The Fatima Center expanded its outreach further through various weekly television broadcasts, and prime- time one-hour documentaries. In 1987, Fatima — featuring Father Gruner and hosted by noted actor Ricardo Montalban — was completed. More recently,  the one-hour TV documentary on the Fatima Message, Heaven’s Key to Peace, was aired on national television in the United States and Canada and is now translated into various languages for broadcast overseas. In 2008, the full length documentary, The Third Secret, was completed.

Books and Publications: In 1988, Immaculate Heart Publications, the Fatima Center’s book publishing arm, published Father Gruner’s first book World Enslavement or Peace. This book is primarily about the Consecration of Russia request and fills in many details not possible to cover in this short booklet. (It is still available from the Fatima Center, see address on page 63.) Since 1989, the Apostolate has published more than a dozen other books on Fatima-related subjects, such as the first English-language version of The Whole Truth About Fatima by Frere Michel de la Sainte Trinité.

Since 2002, over 165,000 copies of  The Devil’s Final Battle in English, compiled and edited by Father Paul Kramer, have been distributed. It has also been translated and printed in  Italian, French and Portuguese. This book is available on the web at www.devilsfinalbattle. com.

We have circulated more than 30 million copies of sound Catholic books and magazines on the Fatima Message. Many more booklets, leaflets and pamphlets have also been circulated. In 2007 alone, over 7,000,000 pieces of Fatima literature were distributed in various languages worldwide.

Bishops and Priests World Peace Conferences: In 1985 the Fatima Center hosted the first of a number of Fatima Peace Conferences, inviting Catholic  bishops and priests from around the world. Conferences have been held twice in Fatima, Portugal; 3 times in Rome, Italy; and once in each of the following places: Mexico City; Hamilton, Canada; Tuy, Spain; São Paulo, Brazil; and Chennai, India. The focus of these conferences has been — and continues to be — the eternal salvation of many souls, the urgency of the Fatima Message and its link to true world peace.

Growing Support: Despite the efforts of some influential clergy within the Church to relegate Fatima to the status of a mere private revelation which can be safely ignored or to an event which has no prophetic significance for the present and the near future of mankind, the Apostolate has been successful in garnering the enthusiastic support of many Catholic clergy around the world. A public letter to the Holy Father on behalf of the Fatima Center was signed by 10 Archbishops, 17 bishops, 1,900 priests and religious, and 16,000 lay people. The Fatima Center writes to all the Catholic bishops of the world each year. Over 50% of them have responded and to date, many Catholic bishops have signed and sent in their written agreement to the Fatima Center indicating their willingness to fully comply with Our Lady of Fatima’s request for the Consecration of Russia to Her Immaculate Heart as a condition for world peace.

Outreach: Over the years, the Apostolate expanded its outreach to Catholic clergy, regularly providing important Fatima news and information to nearly 160,000 bishops and priests around the world (nearly 40% of the world’s Catholic clergy).

30 Web Sites: Our Fatima Network (www.fatima.org), launched in May 1996, is one of the largest and most influential Catholic sites on the Internet, with over a million visitors each year. In 1998, versions in French, Spanish, Italian, German, and Portuguese were added. In 2004, the site was redesigned and expanded into several new websites with hundreds more articles, an improved search engine and an On-line Rosary.

Further Expansion: In 1991 the Apostolate opened offices in India and the Philippines.  In 1998 an office was opened in Rome, Italy and a distribution center in Fatima, Portugal.

The Immaculate Heart of Mary Orphanage: Opened in 1995 at the initiative of Father Gruner and Archbishop Saminini Arulappa, the Immaculate Heart of Mary Orphanage in Hyderabad, India continues to feed, clothe and educate over 100 children each year and provides a rich spiritual resource for neighboring communities. In 1999, Father Gruner joined Archbishop Arulappa in inaugurating a new fully-equipped orphanage facility to assist the Apostolate in better serving these needy children.

In 1999, to further administer to the needs of the orphans and the surrounding communities, the Fatima Center built and equipped a medical center adjacent to the orphanage. In 2000, the Apostolate built a convent beside the orphanage to ensure the well-being and safety of the community of nuns that staff the orphanage and medical center as well as teaching the orphans at St. Paul’s Catholic School nearby.

Volunteers: In recent years the Apostolate has added a growing core of volunteers from around the world who help promote Our Lady’s Fatima Message through pray- erful support, distribution of our apostolate literature and other means.

Message of Fatima: In response to Pope Benedict XVI's proclamation that the Message of Fatima is the most prophetic message of the 20th Century as well as to Pope John Paul II’s avowal that the “Message of Fatima is more urgent and relevant” today than ever, Father Gruner and other priests of the Apostolate continue to preach in various dioceses throughout the world.  Father Gruner travels with the miraculous Pilgrim Virgin Statue of Our Lady of Fatima, blessed by the Pope at Fatima, Portugal, bringing Her Message of peace and hope to all Catholics and others of good will everywhere.


FOOTNOTES:  (1) Frère Michel de la Sainte Trinité, The Whole Truth About Fatima - Volume I: Science and the Facts, (Immaculate Heart Publications, Buffalo, New York, U.S.A., 1989) p. 182. (2) This chapter is largely taken from Frère François de Marie des Anges, Fatima: Intimate Joy World Event, Book One, The Astonishing Truth, (English edition, Immaculate Heart Publications, Buffalo, New York, 1993) Chapter III, pp. 163-198. (3) English translation of text in Sister Lucy’s, “Fourth Memoir”, Fatima in Lucia’s Own Words, (Postulation Centre, Fatima, Portugal, 1976) p. 162. See also The Whole Truth About Fatima - Volume I, pp. 181-182. (4) English translation of text in Sister Lucy’s, “Third Memoir”, Fatima in Lucia’s Own Words, p. 104. See also The Whole Truth About Fatima - Volume I, p. 182. (5) English translation of text in Sister Lucy’s, “Fourth Memoir”, Fatima in Lucia’s Own Words, p. 162. See also Sister Lucy, Memorias e Cartas da Irma Lucia, (Porto, Portugal, 1973, edited by Father Antonio Maria Martins) pp. 340-341; in Sister Lucy’s own handwriting there is no ellipsis after the “etc.”. See also The Whole Truth About Fatima - Volume I,  p. 182. (6) The Whole Truth About Fatima - Volume I, pp. 180-181. (7) The Whole Truth About Fatima - Volume II: The Secret and the Church, (English edition, Immaculate Heart Publications, Buffalo, New York, U.S.A., 1989) pp. 357-358. (8) O Seculo of October 15, 1917. (9) Article of October 29, 1917. See also Frère François de Marie des Anges, Fatima: The Astonishing Truth, p. 164. (10) Ilustração Portuguesa, October 29, 1917. (11) Fatima: The Astonishing Truth, pp. 171-172. (12) Ibid., pp. 172-173. (13) Ibid., p. 173. (14) The Whole Truth About Fatima - Volume I, p. 337.  (15) Fatima: The Astonishing Truth, p. 178. (16) Ibid. (17) Ibid. (18) Ibid. (19) Ibid. (20) Ibid. (21) Ibid. (22) Ibid. (23) Ibid., pp. 178-179. (24) Ibid., p. 179. (25) The Whole Truth About Fatima - Volume I, p. 337. (26) Ibid., p. 339. (27) Ibid., p. 340. (28) Ibid. (29) Fatima: The Astonishing Truth, p. 179. (30) Ibid. (31) Ibid. There is also this fact about that miracle which is the most surprising. The quantity of energy necessary to accomplish the drying out of the ground and the clothes in such a rapid manner would have been so great that all persons present there would have been incinerated. Given that this aspect of the miracle radically contradicts the law of nature, no devil could have performed this miracle. (32) The Whole Truth About Fatima - Volume I, p. 340. See also Father John de Marchi, I.M.C., Fatima From the Beginning, (Missões Consolata, Fatima, Portugal, 1981, third edition, first published in 1950) p. 141; and Joseph A. Pelletier, A.A., The Sun Danced at Fatima, (Doubleday, New York, 1983) pp. 129-130. (33) John M. Haffert, Meet the Witnesses, (AMI International Press, Fatima, Portugal, 1961) p. 62. This book was published with an Imprimatur from the Bishop of Leiria, Portugal and provides us with credible direct testimonies of numerous witnesses to the Miracle of the Sun. (34) Ibid., p. 65. (35) Ibid., pp. 86-89. (36) Documentação Crítica de Fátima, Volume II, (Santuário de Fátima, 1999) 17 cases documented on pp. 277-372; and Father John de Marchi, I.M.C., Fatima From the Beginning. (37) Father John de Marchi, I.M.C., Fatima From the Beginning, p. 136. See also Documentação Crítica de Fátima, Volume I, (Santuário de Fátima, 1992) p. 408. See also The Whole Truth About Fatima - Volume I, pp. 330-331. (38) Among the many reference works, see: The Whole Truth About Fatima - Volume I; John M. Haffert, Meet the Witnesses; Father John de Marchi, I.M.C., Fatima From the Beginning, pp. 135-142. (39) We find the photographic reproduction of those three articles in Fatima 50 of October 13, 1967, pp. 6-10; 14-15. (40) Novos Documentos de Fatima, Loyola editions, Sao Paulo, 1984, pp. 60-63. (41) The modernist Jesuit priest, Father Dhanis, would later attempt to “debunk” the vision of hell and the prophetic elements of the Message, including the consecration and ultimate conversion of Russia. Father Dhanis refused the invitation of Sister Lucy herself to come to Fatima and study the Fatima archives. Father Dhanis will eventually be cited as an “authority” on Fatima by key members of the Vatican apparatus in their attempt to revise the Message of Fatima according to a “commentary” published on June 26, 2000. (42) The Whole Truth About Fatima - Volume II, pp. 463-464. (43) Ibid. (44) Sister Lucy’s words cited from The Whole Truth About Fatima - Volume II, pp. 462-465. See also Sister Lucy’s Memorias e Cartas da Irma Lucia,  pp. 463-465. (45) Collective Pastoral Letter for the Jubilee of the Apparitions in 1942, Fatima merveille du XXe siécle, p. 338. Cited from The Whole Truth About Fatima - Volume II, p. 410. (46) Salazar’s influence in the Portuguese government had been growing since 1928. He became President of the Council in 1933. Later, Salazar received for his efforts the praise and blessing of Pope Pius XII. Pius said, “I bless him with all my heart, and I cherish the most ardent desire that he be able to complete successfully his work of national restoration, both spiritual and material.” Cited from The Whole Truth About Fatima - Volume II, p. 412. (47) Ibid., p. 415 (Salazar’s own words). (48) Ibid., p. 422. (49) Ibid., p. 428. (50) See The Whole Truth About Fatima - Volume II, pp. 369-439. (51) Ibid., p. 428. (52) Ibid., p. 405. Cardinal Cerejeira spoke these words during the 1942 Jubilee celebration of the Fatima apparitions. (53) We trust the word of a Fatima believer such as Cardinal Cerejeira, rather than a Fatima debunker. (54) Cardinal Cerejeira, Preface to Jacinta (1942), Obras Pastorais, Volume II, p. 333. Cf. also his homily of May 13, 1942, Fatima, merveille du XX siècle, p. 339. Cited from The Whole Truth About Fatima - Volume II, p. 437. (55) William Thomas Walsh, Our Lady of Fatima, (Image-Doubleday, New York, Imprimatur 1947) p. 221. Emphasis in the original. (56) Il Pellegrinaggio Della Meraviglie, p. 440. Rome, 1960. This same work, published under the auspices of the Italian episcopate, affirms that this message was communicated to Pope Pius XII in June. Also, Canon Barthas mentioned that apparition in his communication to the Mariological Congress of Lisbon-Fatima, in 1967; see De Primoridiis cultus marianae, Acta congressus mariologici-mariana in Lusitania anno 1967 celebrati, p. 517. Rome, 1970. See Frère François de Marie des Anges, Fatima: Intimate Joy World Event, Book Four, Fatima: Tragedy and Triumph, pp. 21 and 37. (57) Fatima: Tragedy and Triumph, p. 218. (58) Ibid., p. 165. (59) Reported within an article by Father Pierre Caillon of Centre Saint Jean 61500 Sees, (Orne) France. This article was published by the monthly periodical Fidelite Catholique, B.P. 217-56402. Auray Cedex, France. English translation from The Fatima Crusader, Issue 13-14, (Oct.-Dec., 1983) p. 3. (60) Fatima: Tragedy and Triumph, p. 172. (61) See Fatima e o Coraçao de Maria, pp. 101-102. (62) Fatima: Tragedy and Triumph, pp. 172-173. (63) Ibid., pp. 167-168. (64) Sol de Fatima, September 1985. (65) Chrètiens-Magazine, March 1987, #8. Cited from Fatima: Tragedy and Triumph, p. 189. (66) Father Laurentin, “Multiplication des apparitions de la Vierge aujourd’hui, p. 45, Fayard, September, 1988. Cited from Fatima: Tragedy and Triumph, p. 189. (67) This testimony of Sister Lucy was reported in the early August 1987 edition of Para Ti published in Argentina. See World Enslavement or Peace ... It’s Up to the Pope, Father Nicholas Gruner (Immaculate Heart Publications, 1989), pp. 212-213. (68) La Verdad sobre el Secreto de Fatima, Fatima sin mitos, Father Joaquin Alonso, (2nd edition, Ejercito Azul, Madrid, 1988) p. 78. English translation by Joseph Cain. Original Spanish reads: “... podriamos decir que Lucia ha pensado siempre que la conversión de Rusia no se entiende solo de un retorno de los pueblos de Rusia a la religion cristiano-ortodoxa, rechazando el ateismo marxista y ateo de los soviets, sino que se refiere pura y llanmente a la conversion total e integral de un retorno a la unica y verdadera Iglesia, la catolica-romana.” (69) Zenit News, December 22, 2000. (70) Father Maurer’s remarks appeared in an interview in Catholic World Report, Feb. 2001. A synopsis and commentary on this interview was published in “The Myth of a Converted Russia Exposed”, Marian Horvat, Ph.D., Catholic Family News, March 2001. (71) See Mark Fellows, “This Present Darkness”, Part III, Catholic Family News, October 2000. (72) Regarding alcohol in Russia, researchers concluded: “Russia’s rate of alcohol consumption, traditionally among the highest in the world, and rising significantly in the 1990s, is a major contributor to the country’s health crisis ... alcoholism has reached epidemic proportions, particularly among males ... A 1995 Russian study found that regular drunkenness affected between 25 and 60 percent of blue-collar workers ... In 1994 some 53,000 people died of alcohol poisoning, an increase of about 36,000 since 1991.” In the ten years since the alleged conversion of Russia, there has also been a sharp increase in illegal drug use: “In 1995 an estimated 2 million Russians used narcotics, more than twenty times the total recorded ten years earlier in the entire Soviet Union, with the number of users increasing 50 percent every year in the mid-1990s.” From Mark Fellows, “This Present Darkness”, Part II, Catholic Family News, Sept. 2000. (73) “Satanism on the Rise in Russia”, compiled by John Vennari. See www.fatima.org/news/newsviews/satanism2.asp (74) “Russia Legalizes Homosexuality”, United Press International, May 28, 1993. To quote the beginning of the article: “Russia’s homosexual activists Friday celebrated a major victory for gay rights in post-Soviet Russia following the repeal of Article 121 of the Soviet criminal code, which outlawed consensual sex between men. ‘This is great news for gays and lesbians in Russia,’ said Vladislav Ortanov, editor of the Moscow gay magazine Risk.” (75) “Activist Says Child Porn Prosecutions Will be Difficult in Indonesia, Russia”, Christine Brummitt, Associated Press, Aug. 9, 2001. (Emphasis added) (76) “Big Brotherski goes too far for Staid Russians”, Mark Franchetti, Sunday Times (London), November 25, 2001. (77) Sarah Karush, “Foreign Priests Spark Controversy”, Associated Press, February 12, 2002. (78) Radio Free Europe Report, June 20, 2001. See also Catholic News Service, February 17, 2002. (79) BBC Online, March 2, 2002. (80) AP News, March 1, 2002. (81) “Rebuff for the Pope: Vatican Fears New Persecution,” The Catholic World Report, October 2002, p. 9. (82) National Catholic Register Online Web Edition, April 28 - May 5, 2002. (83) The Catholic World Report, October 2002, p. 10. (84) CWNews, March 2, 2002. (85) Reported by London Times online edition of January 12, 2002. (86) Reported in WorldNetDaily, December 21, 2001. (87) Reported in Electronic Telegraph of May 8, 2001. (88) Electronic Telegraph, March 2, 2000. (89) A reference to Our Lord’s command that the King of France publicly consecrate that nation to His Sacred Heart. This command was conveyed by Our Lord to Saint Margaret Mary Alacoque on June 17, 1689, as part of a series of apparitions the Church has officially proclaimed worthy of belief. For 100 years the kings of France failed to heed the command. Finally, on June 17, 1789 — one hundred years to the day after Our Lord’s unheeded command was given — King Louis XVI was stripped of his authority by the Third Estate, and shortly afterwards was imprisoned. He attempted to consecrate France to the Sacred Heart in his jail cell, but without a public ceremony the attempt was unavailing. King Louis went to the guillotine, and France was convulsed by the French Revolution. (90) The Whole Truth About Fatima - Volume II, pp. 543-544. See also Toute La Vérite sur Fatima - Vol. II: Le Secret et L’Église, pp. 344-345. (91) Sermon during Mass for canonization of Blessed Frei Galvão, Campo de Marte airfield, São Paulo, Brazil, May 11, 2007.





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